Secularism despises religion because its identity is a repetition of the Church, theology, and even faith. The body of Christ has been rewritten as the body politic. Capitalist democracy repeats theology, government repeats the law and the prophets. Patriotism is the new fideism, and legislation is the new dogma. Needless to say, the human creature is God.
The quest for artificial intelligence, the creation of a sentient being from the dust of technology shall be secularism's crowning achievement. And the soteriology of this brave new world will be the cybernetic organism: C is for Cyborg. As AI seeks its maker, as all created things do, the maker will join with its creation in a profound act of solidarity as repetition of the hypostatic union.
This union will, as per usual practice, strive to mimic Christ, the God-man. The Cyborg will be united at the level of the person, hypostasizing two natures, distinct not blended, separate and not confused: machine entangled in flesh like a hybrid of a Hollywood Frankenstein and Crichton's Terminal Man. But this hypostatic union is no hybrid; it is something new and neo-orthodox. This creature will be loved, because for all intents and purposes, it will appear externally indistinguishable from the non-cyborg. The cyborg is made in our image and likeness, and adorable. It will also be immortal, and the new hypostatic union will persist eternally. What shall I do to inherit eternal life [Luke 18:18]?
One way to definitively destroy the Church is to convince everyone it has been replaced with something better, something that includes all the good of religion and theology without religion and theology. What a marvelous disfigurement of the postmodern idea of 'religion without religion'!
This Hobbesian Leviathan will be the beast whose thirst can never be slaked, whose hunger can never be sated. It will chase us to the northern territories to do what all magnificent creatures do: kill its creator so that they can be truly free. The Last Man will truly be a laughing stock, but this time not embarrassed by the ape, but an embarrassment to his cybernetic betters; for the cyborg comes not to save the world but to condemn it. A repetition with a twist, but one we can all see coming.
This weblog explores all currents running through Catholicism in particular and religion in general. It also explores the reaches of those currents in other disciplines such as philosophy, literary criticism, biblical hermeneutics, medicine and ethics. The approach is generally theological with serious inoculations from post-structuralism, including deconstruction and phenomenology.
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